Is ‘a-more-than human thinking’ possible?

Notes from the Vinciane Despret’s work for a philosophical ethology

Authors

  • Camila Bonilla Sztern

Keywords:

philosophical ethology, assemblage, multi-species ethology, anthropocentrism

Abstract

This article presents and reflects on the work of Vinciane Despret, in particular on her studies with non-human animals and her peculiar perspective of a “philosophical ethology”. To characterize her work, she focuses on two notions that account for her perspective, on the one hand the “becoming with”, which tries to break the asymmetries between species, and, on the other, the concept of multi-species assemblage that relocates the production of worlds in the encounter. From the reading of her main productions, three methodological gestures are extracted, namely: 1) the displacement of the question or asking the right questions, 2) the enabling of multiple versions as opposed to world views and 3) the act of storytelling as a scientific practice. The article concludes that these three gestures are of utmost importance and usefulness to rethink the practice and the ways of conceptualization of the so-called human sciences.

Author Biography

  • Camila Bonilla Sztern

    Licenciada en Psicología. Facultad de Psicología Udelar (Uruguay).

References

Bula, G. (2012). Spinoza: Empoderamiento y ética de la composición. UniversitasPhilosofica 58(29), 197-215.

Braidotti, R. (2013). The posthuman. Cambridge: Polity Press

Buchanan, B. (2015) The metamorphoses of VincianeDespret. Angelaki: Journal of the Theoretical Humanities, 20:2, 17-32. doi: 10.1080/0969725X.2015.1039818

Buchanan, B., Chrulew, M, y Bussolini, J. (2015) On asking the right questions. Angelaki: Journal of the Theoretical Humanities, vol. 20:2, pp. 165-178. doi: 10.1080/0969725X.2015.1039821

Buchanan, B., Chrulew, M, y Bussolini, J. (2015) VincianeDespret. Angelaki: Journal of the Theoretical Humanities, 20:2, 1-3. doi: 10.1080/0969725X.2015.1039819

de la Bellacasa, M. P. (2011). Matters of care in technoscience: Assembling neglected things. Social studies of science, 41(1), 85-106.

Crutzen, P. J. (2002). Geology of mankind. Nature, 415(6867), 23.

Deleuze, G Guattari, F. (1978). Kafka, por una literatura menor. México: Era

Deleuze, G. (2008) En medio de Spinoza. Buenos Aires, Argentina: Cactus.

Deleuze, G. (2004). Spinoza: Filosofía Práctica. Buenos Aires, Argentina: Fábula.

Despret, V. (2012). What would animals say if we asked the right questions?.Minneapolis, EstadosUnidos: University of Minnesota Press.

Despret, V. (2004a). The body we care for: Figures of Anthropo-zoo-genesis. Body & Society, 10(2-3), 111-134. doi: 10.1177/1357034X04042938

Despret, V. (2004b). Our emotional makeup: Ethnopsychology and selfhood. OtherPress, LLC.

Despret, V;Galetic, S. (2007). Faire de James un lecteur anachronique de vonUexküll: esquisse d’un perspectivisme radical. Vie et expérimentations. Peirce, James, Dewey., 45-76.

Despret, V. (2015a) Who made clever Hans stupid? Angelaki: Journal of the Theoretical Humanities, 20:2, 77-85. doi: 10.1080/0969725X.2015.1039843

Despret, V. (2015b) Thinking like a rat. Angelaki: Journal of the Theoretical Humanities, 20:2, 121-134. doi: 10.1080/0969725X.2015.1039849

Despret, V. (2015c) We are not stupid… animals neither. Angelaki: Journal of the Theoretical Humanities, 20:2, 153-161. doi: 10.1080/0969725X.2015.1039855

Despret, V. (2015). “Why ‘I Had Not Read Derrida’: Often Too Close, Always Too Far Away. French Thinking about Animals, 91-104.

Despret, V. (2015). Hans: Le cheval qui savait compter. París, Francia:Empécheurs de penser rond.

Foucault, M. (1966). Las palabras y las cosas: Una arqueología de las ciencias humanas. Buenos Aires, Argentina: SigloVeintiunoEditores.

Haraway, D. (1987). A manifesto for cyborgs: Science, technology, and socialist feminism in the 1980s. Australian Feminist Studies, 2(4), 1-42.

Haraway, D. (2015) A curious practice.Angelaki: Journal of the Theoretical Humanities, 20:2, 5-14. doi: 10.1080/0969725X.2015.1039817

Heredia, J. M. (2014). Dispositivos y/o Agenciamientos. Contrastes. RevistaInternacional de Filosofía, 19(1), 83-101.

James, W. (1884). What is an emotion? Mind, 9(34), 188-205.

Latour, B. (2004). Politics of nature: How to Bring the Sciences into Democracy, Cambridge, MA:Harvard University Press.

Latour, B. (1991). Nunca fuimos modernos. Ensayo de antropología simétrica. Buenos Aires: Siglo Veintiuno Editores.

Lestel, D. (2003). Les origines animales de la culture. Paris: Flammarion.

López, D., Sánchez-Criado, T. (2006). La recuperación de la figura de Gabriel Tarde: la «neomonadología» como fundación alternativa del pensamiento psicosocial. Revista de Historia de la Psicología, 27(2-3), 363-370.

Marchesini, R. (2014).Epifaniaanimale: ugualimadiversi: l'oltreuomo come rivelazione. Milano: Mimesis.

Pfungst, O. (1911). Clever Hans:(the horse of Mr. Von Osten) a contribution to experimental animal and human psychology. Holt, Rinehart and Winston.

Rosenthal, R. (1966) Experimenter Effects in Behavioral Research. New York: Appleton. Print.

Spinoza, B. (2009) Ética. Alianza. España Madrid.

Stengers, I. (2010). Including Nonhuman in Political Theory: Opening Pandora's box?En B. Braun y SJ Whatmore (eds), Political matter. Technoscience, Democracy and Public Life. Minneapolis/London: University of Minnesota Press.

Stengers, I. (2000). The invention of modern science (Vol. 19). Minneapolis: University of Minnesota Press.

Tarde, G. (2006). Monadología y sociología. Buenos Aires, Argentina: Cactus

VonUexküll, J. (2010[1934]). A foray into the worlds of animals and humans with A theory of meaning. Minneapolis, Estados Unidos: Universityof Minnesota Press.

VonUexküll, J. (2016[1934]). Andanzas por los mundos circundantes de los animales y los hombres. Buenos Aires, Argentina: Cactus.

Downloads

Published

2019-06-01

Issue

Section

ARTÍCULOS ECAs

How to Cite

Is ‘a-more-than human thinking’ possible? : Notes from the Vinciane Despret’s work for a philosophical ethology. (2019). Revista Latinoamericana De Estudios Críticos Animales, 6(1). https://revistaleca.org/index.php/leca/article/view/234