Reivindicar o Ecofeminismo – prefácio, 2016
Palavras-chave:
ecofeminismo, mulherismo, feminismo, antropoceno.Resumo
Esse texto da filósofa Emilie Hache prefaceia a coletânea Reclaim Ecofeminism [ed. Cambourakis], lançada na França, em 2016, e organizada pela própria Emilie tem a tarefa de trazer sua perspectiva acadêmica dissidente – de uma academia muito masculina, muito branca, muito humanista, muito francesa. Emilie fez a aguda tarefa de levar aos olhos dos intelectuais franceses um poderoso recorte do pensamento ecológico, feminista e mulherista dos anos 1970 e 1980 que havia sido deliberadamente obliterado por essa casta. Enquanto filósofa e acadêmica, traduzir e publicar textos ecofeministas, ainda que tardiamente, em um território que sempre foi hostil a eles, foi um marco na história intelectual da França, foi a demarcação de um lugar político reivindicado por mulheres radicalmente conscientes da exploração dos recursos da Terra pelo capitalismo patriarcal, assim como é o próprio ecofeminismo: é sobre política, mas não apenas.
Referências
Adams, C. J. (Ed.). (1993). Ecofeminism and the sacred. London: Continuum.
Antony, C. (1995). “Ecopsychology and the de construction of whiteness”. En: Roszak, T.; Gomes, M.; Kanner, A. (ed.). Ecopsychology: Restoring the Earth, Healing the Mind. California: Couterpoint.
Argawal, B. (1992). “The gender and environment debate: lessons from India”, Feminist Studies, 18(1).
Bertell, R. (2016). “Une femme micronésienne”. En: Hache, E. (dir). Reclaim Écoféminisme. Paris: Cambourakis.
Biehl, J. (1991). Rethinking ecofeminist politics. Boston: South End Press.
Carlassare, E. (2016). « L'essentialisme dans le discours écoféministe ». En: Reclaim Écoféminisme. Paris: Cambourakis.
Carneiro, S. (2003). “Mulheres em movimento”, Estudos Avançados, 17(49).
Caldecott. (1983). Reclaim the Earth: Woman Speak Out for Life on Earth. New York: Paperback.
Charbonnier, P. (2016). “Le socialisme est-il une politique de la nature? Une lecture écologique de Karl Polyani”, Incidence II.
Christ, C.P. (2016). “Pourquoi les femmes ont besoin de la déesse”. En: Hache, E. (dir). Reclaim Écoféminisme. Paris: Cambourakis.
Christ, C. P.; Plaskow, J. (Eds.). (1992). Womanspirit rising: A feminist reader in religion. San Francisco: HarperOne.
Collins, P. H. (2017). O que é um nome? Mulherismo, feminismo negro e além disso, Cadernos Pagu, 51, e175118. https://doi.org/10.1590/18094449201700510018.
Collins, P. H. (2019). Pensamento feminista negro. Rio de Janeiro: Boitempo.
Conrad, J. (2019). Coração das Trevas. Rio de Janeiro: Antofágica.
Cook, A., & Kirk, G. (2016). Des femmes contre des missiles: rêves, Greenham Common (1983). Paris: Cambourakis.
Cook, J. (2016). “La colonisation de l'écoféminisme par la philosophie”. En: Hache, E. (dir.). Reclaim Écofeminisme. Paris: Cambourakis.
Crenshaw, K.W. (2005). “Cartographie des marges : intersectionnalité, politique de l'identité et violences contre les femmes de couleur”, Les Cahiers du genre, n° 39, Féminisme(s) : Penser la pluralité.
Cronon, W. (2016). “Le problème de la wilderness, ou le retour vers une mauvaise nature”. En : Nature et récits : essais d'histoire environnementale. Arles : Dehors.
Cuomo, C. J. (1997). Feminism and ecological communities: An ethic of flourishing. Oxfordshire: Routledge.
D'Eaubonne, F. (1974). Le féminisme ou la mort. Paris: Pierre Horay.
Daly, M. (1978). Gyn/Ecology: The metaethics of radical feminism. Boston: Beacon Press.
Despret, V. ; Stengers, I. (2011). Les faiseuses d'histoire: Que font les femmes à la pensée? Paris: La Découverte/Les Empêcheurs.
Denevan, W. (2012). “Le Mythe de la nature vierge. Le paysage des Amériques en 1492”. En: Hache. E. (dir.). Écologie politique. Cosmos, communauté, milieux. Amsterdam: Amsterdam.
Diamond, I., & Orenstein, G. (1990). Reweaving The World: The Emergence of Ecofeminism. California: Sierra Club Books.
Di Chiro, G. (2012). “La nature comme communauté”. En : Hache, E. (dir.). Écologie politique. Cosmos, communauté, milieux. Amsterdam : Amsterdam.
Di Chiro, G. (2024). “Ramener l’écologie à la Maison”. En : E. Hache (dir.), De l'univers clos au monde infini. Arles: Dehors.
Ehrenreich, B.; English, D. (2015). Sorcières, sages-femmes et infirmières: Une histoire des femmes soignantes. Paris: Cambourakis.
Epstein, B. (1993). “Ecofeminism and grass-roots environmentalism in the United States”. En: Richard Hofrichter (ed.), Toxic Struggles. Gabriola Island: New Society Publishers.
Epstein, B. (1991). Political protest & cultural revolution: Nonviolent direct action in the 1970s and 1980s. California: University of California Press.
Federici, S. (2017). Calibã e a bruxa: Mulheres, corpo e acumulação primitiva (Coletivo Sycorax, Trad.). São Paulo: Elefante.
Ferreira, L. (2018). Menos de 3% entre as docentes da pós-graduação, doutoras negras desafiam racismo na academia. Gênero e Número. Recuperado de: http://www.generonumero.media/menos-de-3-entre-docentes-doutoras-negras-desafiam-racismo-na-academia/.
Figueiredo, A. (2017). Somente um ponto de vista. Cadernos Pagu, 51, e175117. https://doi.org/10.1590/18094449201700510017
Flamant, F. (2016). Women’s lands: Construction d'une utopie, Oregon, USA, 1970-2010. iXe.
Fuss, D. (1989). Essentially speaking: Feminism, nature & difference. Oxfordshire: Routledge.
Gaard, G. (1993). Ecofeminism: Women, animals, nature. Pennsylvania: Temple University Press.
Gaard, G. (1997). “Toward a queer ecofeminism”, Hypathia, vol 12 (1).
Gearhart, S. M. (1979). The Wanderground: Stories of the Hill women. London: Persephone Press.
Gimbutas, M. (1991). The civilization of the goddess: The world of old Europe. New York: HarperCollins.
Gimbutas, M. (2002). The goddesses and gods of old Europe: 6500-3500 B.C. Myths and cult images. London: Thames and Hudson.
Gimbutas, M. (2005). Le langage de la déesse. Paris: Éditions des femmes.
Gonzalez, L. (1988). A categoria político-cultural da amefricanidade. Tempo Brasileiro, 92/93, 69–82.
Gonzalez, L. (2018). Primavera para as rosas negras: Lélia Gonzalez em primeira pessoa. Diáspora Africana: Editora Filhos de África.
Griffin, S. (1997). “Ecofeminism and meaning”. En: Karen, W. (org.). Ecofeminism: Women, Culture, Nature. Indiana: Indiana University Press.
Griffin, S. (1982). Made from this earth: Selections from her writing, 1967-1982. The Minnesota: Women’s Press.
Griffin, S. (1984). Woman and nature: The roaring inside her. Minnesota: The Women's Press.
Guha, R.; Martinez-Aliez, J. (2012). “L'environnementalisme des riches”. En: Hache, E. (dir.). Écologie politique. Cosmos, communauté, milieux. Amsterdam: Amsterdam.
Gunnarsson, L. (2013). “The naturalistic turn in feminist theory: a marxist-realist contribution”, Feminist Theory, vol 14.
Hache. E. (2016). Reclaim Écoféminisme. Paris: Cambourakis, 2016.
Haraway, D. (2009). “Manifesto ciborgue: Ciência, tecnologia e feminismo-socialista no final do século XX”. En: T. Tadeu (org.). Antropologia do ciborgue: As vertigens do pós-humano. Belo Horizonte: Autêntica.
Haraway, D. (2023). Ficar com o problema: parentes no chthuloceno. Trad. Ana Luiza Braga. São Paulo: n-1.
Haraway, D. (1988). “Savoirs situés”. En: Manifeste cyborg et autres essais. Exils.
Harding, S. (1986). The science question in feminism. Ithaca: Cornell University Press.
Hofrichter, R. (1993). Toxic struggles: Theory and environmental justice. Gabriola Island: New Society Publishers.
Jackson, C. (1993). “Women/nature or gender/history? A critique of ecofeminist development”, Journal of Peasant Studies 20 (3).
King, Y. (1990). “Healing the wounds: feminism, ecology and the nature/culture dualism”. En: Diamond, I.; Orenstein, G. (ed.). Reweaving the World. California: Sierra Club Books.
King, Y. (2016). « Si je ne peux pas danser... » En: Hache, E. (dir.). Reclaim Écoféminisme. Paris: Cambourakis, 2016.
King, Y. (1983) “Toward an ecological feminism and a feminist ecology”. En: J. Rothschild (dir.), Machina Ex Dea: Feminist Perspectives on Technology. Oxford: Pergamon Press.
Keucheyan, R. (2014). La nature est un champ de bataille: Essai d’écologie politique. Paris: Zones.
Krauss, C. (2016). “Des bonnes femmes hystériques : mobilisations environnementales populaires féminines”. En : Reclaim Écoféminisme. Paris: Cambourakis.
Kuletz, V. (2002). “The movement for environmental justice in the Pacific islands”. En: Adamson, J.; Evans. M.M.; Stein, R. (org.). The Environmental Justice Reader. Arizona: The University of Arizona Press.
Kuletz, V. L. (1998). The tainted desert: Environmental and social ruin in the American West. Oxfordshire: Routledge.
Larue, A. (2014). “Érudition et folklore : faut-il réhabiliter Margaret Murray ?”. En: Cangemi, V. ; Corbellari, A.; Biihler, U. (dir.). Le savant dans les lettres. Paris: P.U.R.
Lassallette-Carassou. A-M. (2009). Sorciers, sorcières et néopaïens dans l’Amérique d’aujourd’hui. Paris: P.U.B.
Macy, J. (2016). “Agir avec le désespoir environnemental”. En: Hache, E. (dir.). Reclaim Écoféminisme. Paris: Cambourakis.
Macy, J. (1983). Despair and personal power in the nuclear age. Gabriola Island: New Society Publishers.
Macy, J.; Brown, M. Y. (2008). Écopsychologie pratique et rituels pour la ferveur: Retrouver un lien vivant avec la nature. Paris: Le Souffle d'Or.
Martinez-Aliez, J. (2007). “Conflits de distribution écologique, identité et pouvoir”. En : Zaccai, E.; Cornut, P.; Bauler, T. Environnement et inégalités sociales. Bruxelles: l'Université de Bruxelles.
Madrone, H. (2000). Weeding at dawn: A lesbian country life. Alice Street Editions.
Mellor, M. (1997). Feminism and ecology. Cambridge: Polity Press.
Merchant, C. (1990). The Death of Nature: Women, ecology, and the scientific revolution. San Francisco: HarperOne.
Merchant, C. (1996). Earthcare: Women and the environment. Oxfordshire: Routledge.
Merchant, C. (2003). “Shades of darkness: race and environmental history”, Environmental History, vol 8, n° 3.
Mies, M.; Shiva, V. (2021). Ecofeminismo. Trad. C. C. Coelho. Belo Horizonte. Luas.
Mohanty, C.T. (2009). “Sous le regard de l'occident”. En: Dorlin. E (org.), Sexe, classe, race, PUF Actuel Marx.
Murray, M. (1957). Le dieu des sorcières. Denoël.
Murray, M. A. (2007). The witch-cult in western Europe: A study in anthropology. Filiquarian Publishing.
Nelson, L. (1990). “The place of women in polluted places”. En: Diamond et G. Orenstein (ed.), Reweaving the World: The emergence of ecofeminism. California: Sierra Club Books.
Plumwood, V. (1993). Feminism and the mastery of nature. Oxfordshire: Routledge.
Pignarre, P. ; Stengers. I. (2007). La Sorcellerie capitaliste. Paris: La Découverte.
Polyani, K. (2021). A grande transformação: as origens políticas e econômicas de nossa época. Trad. Vera Ribeiro. Rio de Janeiro: Contraponto.
Puig de la Bellacasa. (2003). “Divergences solidaires. Autour des politiques féministes des savoirs situés”, Multitudes, n° 12.
Puig de la Bellacasa, M. (2012). Politiques féministes et construction des savoirs: Penser nous devons!. Paris: L'Harmattan.
Rao, B. (1991). “Dominant constructions of women and nature in social science literature”. En: Capitalism, Nature, Socialism, Pamphlet 2. New York: Guilford Publications.
Reed, E. (1979). Féminisme et anthropologie. Denoël/Gonthier.
Roszak, T., Gomes, M. E., & Kanner, A. D. (Eds.). (1995). Ecopsychology: Restoring the Earth, healing the mind. California: Sierra Club Books.
Rothschild, J. (Dir.). (1983). Machina ex dea: Feminist perspectives on technology. Oxford: Pergamon Press.
Rubin, G. (1998). « L'économie politique du sexe », trad. N.-C. Mathieu, Cahiers du Cedref.
Ruether, R. R. (1995). New woman, new earth: Sexist ideologies & human liberation. Boston: Beacon Press.
Ruether, R. R. (Ed.). (1996). Women healing earth: Third world women on ecology, feminism, and religion. SCM Press.
Russ, J. (1972). When it changed. In H. Ellison (Ed.), Again, dangerous visions (pp. 27-45). Doubleday.
Salleh, A. (1997). Ecofeminism as politics: Nature, Marx and the postmodern. London: Zed Books.
Salleh, A. (2016). “Pour un ecofeminisme international”. En : Hache, E. (dir.). Reclaim Écoféminisme. Paris: Cambourakis.
Sandilands, C. (2016). “Womyn's Lands : communautés séparatistes lesbiennes rurales en Oregon”. En: Hache, E. (dir.). Reclaim Écoféminisme. Paris: Cambourakis.
Sandilands, C. (1999). The good-natured feminist: Ecofeminism and the quest for democracy. Minnesota: University of Minnesota Press.
Sandilands, C., & Erickson, B. (Eds.). (2010). Queer ecologies: Sex, nature, politics, desire. Indiana: Indiana University Press.
Sargent, P. (2014). The Shore of Women. Open Road Media Sci-Fi & Fantasy.
Seager, J. (1993). Earth follies: Feminism, politics, and the environment. Earthscan.
Shiva, V. (1989). Staying alive: Women, ecology and development. London: Zed Books.
Shiva, V. (1988). Staying Alive. London: Zed Books. Recuperado de: http://www.arvindguptatoys.com/arvindgupta/stayingalive.pdf.
Spivak, G. C. (2009). En d’autres mondes: En d'autres mots. Essais de politique culturelle. Payot.
Shor, N. (1995). “This essentialism which is not one”. En: Bad Objects: Essays Popular and Unpopular. Duke University Press.
Singer, M. (2011). “Down cancer alley: the lived experience of health and environmental suffering in Louisiana's chemical corridor”, Medical Anthropology Quarterly, vol 25, n° 2.
Spretnak, C. (2011). “Anatomy of a Backlash: Concerning the Utork of Marija Gimbutas”, The Journal of Archeomythology, vol. 7.
Spretnak, C. (1981). The politics of women's spirituality: Essays by founding mothers of the movement. Anchor/Doubleday.
Starhawk. (1988). Dreaming the dark: Magic, sex, and politics. Boston: Beacon Press.
Starhawk. (1991). Truth or dare: Encounters with power, authority and mystery. San Francisco: HarperOne.
Starhawk. (1994). The fifth sacred thing. Bantam.
Starhawk. (1999). The spiral dance: A rebirth of the ancient religion of the goddess (20th anniversary ed.). San Francisco: HarperOne.
Starhawk. (2016). Chroniques altermondialistes. Tisser la toile du soulèvement global. Paris: Cambourakis.
Starhawk. (2015). Rêver l’obscur: Femmes, magie et politique. Paris: Cambourakis.
Stone, M. (1976). When God was a woman. New York: Dial Press.
Sturgeon, N. (1997). Ecofeminist Natures. Oxfordshire: Routledge.
Tiptree, J. (1975). “The Women Men Don't See”, The Magazine of Fantasy and Science Fiction, vol. 45, n.6. Mercury Press.
The Laboratory of Insurrectionary Imagination. Recuperado de: https://labo.zone/index.php/who/?lang=en.
Tsing, A. L. (2015). The mushroom at the end of the world: On the possibility of life in capitalist ruins. Princeton University Press.
United Church of Christ Commission for Racial Justice. (1987). Toxic wastes and race in the United States: A national report on the racial and socio-economic characteristics of communities with hazardous waste sites. Recuperado de: https://www.ucc.org/wp-content/uploads/2020/12/ToxicWastesRace.pdf.
Van der Tuin, I. (2011). “New feminist materialisms”, Women's Studies International Forum, vol. 34, n° 4.
Walker, A. (1983). In Search of our Mothers' Gardens: Womanist Prose. Harcourt.
Warren, K. J. (2000). Ecofeminist philosophy: A Western perspective on what it is and why it matters. Rowman & Littlefield Publishers.
Warren, K. J. (Ed.). (1994). Ecological feminism. Routledge.
Warren, K. J. (Ed.). (1996). Ecological feminism: Philosophies. Indiana: Indiana University Press.
Warren, K. J. (Ed.). (1997). Ecofeminism: Women, culture, nature. Indiana: Indiana University Press.
Warren, K. J. (2009). “O poder e a promessa do ecofeminismo”, Multitudes, 36.
Wittig, M. (2019). As guerrilheiras (J. P. Dias & R. Camargo, Trads.). Antígon.
Wittig, M. (2001). La Pensée straight. Paris: Balland.
Downloads
Publicado
Edição
Seção
Licença
Copyright (c) 2024 Revista Latinoamericana de Estudios Críticos Animales
Este trabalho está licenciado sob uma licença Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
La Revista Latinoamericana de Estudios Críticos Animales con ISSN 2346-920X se adhiere a las diferentes iniciativas que promueven el acceso libre al conocimiento, por lo que todos los contenidos de la misma son de acceso libre y gratuito y publicados bajo la licencia Creative Commons, que permite su difusión pero impide la alteración de la obra e incluye siempre mención al autor/a y fuente.
Es decir, una licencia de tipo Atribución-NoComercial-SinObraDerivada.
Por ello, los correos electrónicos de los autores se encontrarán a disposición de los lectores, en caso de que deseen contactarlos personalmente.
